1 Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. 3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. 4 But the people of the city were divided; some sided with the Jews and some with the apostles. 5 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, 6 they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, 7 and there they continued to preach the gospel. – Acts 14:1-7 ESV
After the Jews incited the wealthy and influential citizens to turn against Paul and Barnabas, they departed the city and made their way east, to Iconium, located on the easternmost border of the region known as Phrygia. Iconium was a Greek city-state, that due to its more distant location, had allowed its citizens to resist the influences of Rome, and maintain their more Grecian way of life and thinking. The city benefited from its location along a major trade route that linked Ephesus with Syria and the rest of the Mesopotamian world. Iconium was a virtual island of green in a sea of desert. It was lush and filled with vineyards, orchards and farms. And according to Greek mythology, it was the place where the gods, Prometheus and Athena, after a devastating world-wide flood destroyed all of mankind, made a race of new human beings by forming them out of mud and then breathing life into them. It was an eclectic city, made up of all kinds of people and, therefore, willing to tolerate a wide range of religious beliefs and practices.
When Paul and Barnabas arrived in town, they followed their usual pattern, and made their way to the local synagogue. As before, they found a congregation made up of ethnic Jews as well as God-fearing Jews or converted Gentiles. Luke tells us that, as a result of their ministry at the synagogue, “a great number of both Jews and Greeks believed” (Acts 14:1 ESV). They found a receptive audience. These people responded positively to the message of forgiveness of sin and eternal life proclaimed to them by Paul and Barnabas. But, as usual, there were those who stood opposed to what they were saying and doing. Luke records that unbelieving Jews, or those Jews who resisted the message of Jesus as the Messiah and Savior of the world, “spurned God’s message and poisoned the minds of the Gentiles against Paul and Barnabas” (Acts 14:3 NLT). The message of the gospel was met with receptivity and animosity, acceptance and resistance. There were those who had their eyes opened and their hearts softened, while others remained blinded and hard-hearted, completely resistant to what they had heard. One of the things we should notice here is that both groups heard the very same message, spoken by the very same individuals. So, why did some respond positively while others reacted negatively. Were some more spiritual than others? Was it because some were more intelligent and able to comprehend what Paul and Barnabas were saying? Or could it be that some were just worse sinners than others and, therefore, harder to reach? You see, if we’re not careful, we can easily make salvation a man-focused event. In other words, we subtly and unknowingly, make it a decision that is completely man’s choice. But Paul would see a repetitive pattern take place as he ministered. He would see those who believed in Jesus, and those who stood opposed to the offer of salvation. And he would later write, “So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen” (Romans 9:18 NLT). And Paul, anticipating the shocked response of those who question the fairness of this kind of divine, seemingly arbitrary decision making, wrote:
19 Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”
20 No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” 21 When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? 22 In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. 23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. 24 And we are among those whom he selected, both from the Jews and from the Gentiles. – Romans 9:19-24 NLT
The belief of some and the disbelief of others is not due to the communication skills of the messenger or the intelligence or comprehension levels of the hearer. It is all due to the mercy and grace of God. And while it would be easy for us to question God’s fairness or wonder about the rightness of His methodology, Paul would remind us that “it is God who decides to show mercy. We can neither choose it nor work for it” (Romans 9:14 NLT). Paul, through his ongoing experience of sharing the gospel in all kinds of locations to all kinds of people, began to see and understand that what was happening was completely the work of God, not men. The fact that anyone came to faith in Christ was not because of Paul’s power’s of persuasion or oratory skills. It was due to the grace and mercy of God. Those who believed in the message of the gospel did so, not because they were smarter, more spiritual, or somehow more receptive, but because God chose for them to do so. Here is how Paul came to understand what he was seeing happen in the various cities in which he and Barnabas ministered.
25 Concerning the Gentiles, God says in the prophecy of Hosea,
“Those who were not my people,
I will now call my people.
And I will love those
whom I did not love before.”
“Then, at the place where they were told,
‘You are not my people,’
there they will be called
‘children of the living God.’”
27 And concerning Israel, Isaiah the prophet cried out,
“Though the people of Israel are as numerous as the sand of the seashore,
only a remnant will be saved.” – Romans 9:25-27 NLT
It was Jesus Himself who said, “no one can come to me unless the Father who sent me draws them to me, and at the last day I will raise them up” (John 6:44 NLT). And later on, in that same conversation with His disciples Jesus had said:
64 But some of you do not believe me.” (For Jesus knew from the beginning which ones didn’t believe, and he knew who would betray him.) 65 Then he said, “That is why I said that people can’t come to me unless the Father gives them to me.” – John 6:64-65 NLT
Salvation is the work of God, not man. Paul and Barnabas were nothing more than tools in the hands of God. They spoke, but it was God who chose to open the ears of those who heard so they could respond. It was God who chose to show His mercy on some and not others. And while we may find this hard to accept, we must rest in the sovereign will of God, trusting that He knows what He is doing. That is exactly what Paul and Barnabas did. When their message met with resistance, they didn’t ring their hands and wonder what they had done wrong. You don’t see any sign of them questioning their tactics or making a concerted effort to make their message more user-friendly and appealing. They trusted that they were doing what Jesus had commanded them to do, and that God was doing what only He could do: draw men to Himself. And Luke records that “the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders” (Acts 14:3 NLT). They didn’t worry about the number of converts. They didn’t despair over the ones who refused to hear. They simply did their job and left the results of up to God. And Luke tells us that “the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles” (Acts 14:4 NLT).
It wasn’t until Paul and Barnabas learned of a plot on their lives, that they finally departed the city and headed for Lystra and Derby. But when they left the city of Iconium, it was far different than when they had arrived. There were new believers there. A congregation of born-again Jews and Gentiles had been formed, and it had been the work of God. And Luke tells us that the pattern continued as Paul and Barnabas began the process all over again, sharing the good news of Jesus Christ with the citizens of Lystra and Derby. They were being led by the Spirit of God. They were obeying the command given to then by the Son of God. And they were watching many come to faith because of the sovereign work of God.
New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.