Trusting A Lie.


In that same year, at the beginning of the reign of Zedekiah king of Judah, in the fifth month of the fourth year, Hananiah the son of Azzur, the prophet from Gibeon, spoke to me in the house of the Lord, in the presence of the priests and all the people, saying, “Thus says the Lord of hosts, the God of Israel: I have broken the yoke of the king of Babylon. Within two years I will bring back to this place all the vessels of the Lord‘s house, which Nebuchadnezzar king of Babylon took away from this place and carried to Babylon. I will also bring back to this place Jeconiah the son of Jehoiakim, king of Judah, and all the exiles from Judah who went to Babylon, declares the Lord, for I will break the yoke of the king of Babylon.”

Then the prophet Jeremiah spoke to Hananiah the prophet in the presence of the priests and all the people who were standing in the house of the Lord, and the prophet Jeremiah said, “Amen! May the Lord do so; may the Lord make the words that you have prophesied come true, and bring back to this place from Babylon the vessels of the house of the Lord, and all the exiles. Yet hear now this word that I speak in your hearing and in the hearing of all the people. The prophets who preceded you and me from ancient times prophesied war, famine, and pestilence against many countries and great kingdoms. As for the prophet who prophesies peace, when the word of that prophet comes to pass, then it will be known that the Lord has truly sent the prophet.”

Then the prophet Hananiah took the yoke-bars from the neck of Jeremiah the prophet and broke them. And Hananiah spoke in the presence of all the people, saying, “Thus says the Lord: Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations within two years.” But Jeremiah the prophet went his way.

Sometime after the prophet Hananiah had broken the yoke-bars from off the neck of Jeremiah the prophet, the word of the Lord came to Jeremiah: “Go, tell Hananiah, ‘Thus says the Lord: You have broken wooden bars, but you have made in their place bars of iron. For thus says the Lord of hosts, the God of Israel: I have put upon the neck of all these nations an iron yoke to serve Nebuchadnezzar king of Babylon, and they shall serve him, for I have given to him even the beasts of the field.’” And Jeremiah the prophet said to the prophet Hananiah, “Listen, Hananiah, the Lord has not sent you, and you have made this people trust in a lie. Therefore thus says the Lord: ‘Behold, I will remove you from the face of the earth. This year you shall die, because you have uttered rebellion against the Lord.’”

In that same year, in the seventh month, the prophet Hananiah died. Jeremiah 28 ESV

Welcome to the Prophet Wars. Ali and Frazier had their Thrilla in Manilla, but this chapter chronicles the epic showdown between two prophets of God on the grounds of the temple itself. Jeremiah had just finished delivering his message from God to the ambassadors of Edom, Moab, Ammon, Tyre, and Sidon, warning them that God was sending Nebuchadnezzar, king of Babylon, to defeat and enslave them along with Judah. They were to return home and tell their respective kings to submit to God’s will by submitting to the authority of the Babylonians. If they obeyed God’s will for them, they would remain in the land and survive the Babylonian occupation. If they chose to ignore God’s will, they would be destroyed. This same warning was given by Jeremiah to King Zedekiah of Judah. If you want to live, submit to the yoke of the king of Babylon and his people” (Jeremiah 27:12 NLT). And as a visual aid, Jeremiah was commanded by God to wear a wooden yoke when he delivered his messages. Jeremiah’s words and the yoke around his neck served as a one-two punch, a potent combination that was sure to have left an impact on the people who were in the hearing of his message. And news of Jeremiah’s pronouncement spread.

Some time later, Jeremiah found himself facing off with another prophet: Hananiah the son of Azzur, the prophet from Gibeon. The text informs us that “One day in late summer of that same year—the fourth year of the reign of Zedekiah” (Jeremiah 28:1 NLT), Hananiah showed up at the temple. It seems that Jeremiah was required by God to show up at the temple wearing his yoke and delivering his message for a prolonged period of time. This had not been a one-and-done situation. Day after day, Jeremiah found himself strapping on his yoke and heading to the temple to pronounce judgment on the people of God and the surrounding nations. But on this day, he would run into competition, in the form of Hananiah. With the priests, the people and Jeremiah watching and listening, Hananiah delivered his message:

“This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘I will remove the yoke of the king of Babylon from your necks. Within two years I will bring back all the Temple treasures that King Nebuchadnezzar carried off to Babylon. And I will bring back Jehoiachin son of Jehoiakim, king of Judah, and all the other captives that were taken to Babylon. I will surely break the yoke that the king of Babylon has put on your necks. I, the Lord, have spoken!’” – Jeremiah 28:2-4 NLT

Like a well-aimed punch, Hananiah’s words hit Jeremiah hard. They directly contradicted the message Jeremiah had been delivering. Here was another recognized prophet of God delivering a message that was dramatically and diametrically opposed to the one Jeremiah had given. Claiming to be speaking on behalf of God, Hananiah was calling Jeremiah a liar and deceiver. He struck at the very heart of Jeremiah’s message, insinuating that it was a lie and not the words of the Lord. And you can imagine the impact this had on the people. While Jeremiah had prophesied that the captivity of the people of Judah in Babylon would last 70 years (Jeremiah 25:11-12), Hananiah was countering with a prediction of a mere two years. Who do you think the people were prone to believe? Which message was more attractive to the the crowds standing in the temple courtyard that day?

But Jeremiah, while staggered by what Hanahiah had to say, was far from down and out. His counter-punch was classic:

“Amen! May your prophecies come true! I hope the Lord does everything you say. I hope he does bring back from Babylon the treasures of this Temple and all the captives.” – Jeremiah 28:6 NLT

Even he had to admit that Hananiah’s words were appealing. He even hoped they would come true. But he knew they would not. Jeremiah was convinced that he was right and Hananiah was wrong. The attractiveness of Hananiah’s message did not make it true, no matter how much the people wanted to believe it. Presenting God as totally gracious and kind, Hananiah gave the people a one-dimensional view of God that failed to recognize His holiness and hatred for sin. And Hananiah, removing the yoke from Jeremiah’s neck and breaking it, attempted to illustrate that, in his view, God was going to break the yoke of the Babylonians, even allowing the exiled King Jehoiachin to return from captivity.

But it was all a lie. Hananiah may have legitimately believed what he was saying, but that did not make it true. His incomplete understanding of God may have led him to speak what he believed to be the words of God, but he was wrong. And Jeremiah reminded Hananiah and the people of the ultimate determining factor when judging the veracity of a prophet of God.

“…a prophet who predicts peace must show he is right. Only when his predictions come true can we know that he is really from the Lord.” – Jeremiah 28:9 NLT

Hundreds of years earlier, God had given the people of Israel His word concerning those who claimed to speak in His name.

“But if any prophet presumes to speak anything in my name that I have not authorized him to speak, or speaks in the name of other gods, that prophet must die. Now if you say to yourselves, ‘How can we tell that a message is not from the Lord?’— whenever a prophet speaks in my name and the prediction is not fulfilled, then I have not spoken it; the prophet has presumed to speak it, so you need not fear him.” – Deuteronomy 18:20-22 NLT

Jeremiah and Hananiah could stand there exchanging verbal punches all day long. They both claimed to be speaking for God, but only one of them could be right. And the only way to prove who was right was to wait and see what was going to happen. Time would be the ultimate determiner of who was really the prophet of God. And in an attempt to portray himself as the winner of this battle of words, Hananiah removed the yoke from around Jeremiah’s neck, broke it and pronounced the words:

“This is what the Lord says: ‘Just as this yoke has been broken, within two years I will break the yoke of oppression from all the nations now subject to King Nebuchadnezzar of Babylon.’” – Jeremiah 28:11 NLT

Jeremiah simply walked away. To the priests and people standing in the temple courtyard, it would have looked like a hands-down victory for Hananiah. He had won the day. Jeremiah had abandoned the ring in defeat. Or had he?

Soon after this confrontation with Hananiah, the Lord gave this message to Jeremiah: “Go and tell Hananiah, ‘This is what the Lord says: You have broken a wooden yoke, but you have replaced it with a yoke of iron. The Lord of Heaven’s Armies, the God of Israel, says: I have put a yoke of iron on the necks of all these nations, forcing them into slavery under King Nebuchadnezzar of Babylon. I have put everything, even the wild animals, under his control.’” – Jeremiah 28:12-14 NLT

Hananiah may have won the battle, but he was going to lose the war. His bold claim had only made matters worse. He had broken Jeremiah’s wooden yoke, but he had done nothing to change the will of God concerning Judah. Hananiah could deny and contradict the word of God, but it would not change the outcome. In fact, Jeremiah would be the prophet to have the last word:

“Listen, Hananiah! The Lord has not sent you, but the people believe your lies. Therefore, this is what the Lord says: ‘You must die. Your life will end this very year because you have rebelled against the Lord.’” – Jeremiah 28:15-16 NLT

And the chapter ends with the sobering words: “ In that same year, in the seventh month, the prophet Hananiah died” (Jeremiah 28:17 ESV). Less than two months later, the false prophet was dead. And two years later, his predictions of the return of King Jehoiachin and the fall of Babylon would be proven false. His pleasant-sounding prophecies of God’s grace and mercy without repentance would be exposed as what they were: Lies. And God would hold Hananiah personally responsible for causing the people to trust a lie. Those who claim to speak for God must understand that He will hold them accountable. Saying what you hope are the words of God does not make them so. Uttering what you prefer to be God’s will does not obligate God to bring it about. It is better to remain silent than to speak on behalf of God when you haven’t really heard from Him.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

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